Tag: Everyday Heritage

A naturalized Chinese Tasmanian: Ah One from Hobart

While visiting Canberra in January 2021, I looked (again) at a collection of Tasmanian naturalization certificates held in the National Archives of Australia in series A804. Here’s one of the stories found in these records – which I tweeted at the time but have reproduced here for posterity.

Let’s have a look at one of the Tasmanian naturalization certificates from NAA: A804 to see what we can find out. This one caught my eye because it was witnessed by Andrew Inglis-Clark, and it has no annotations related to travel (NAA: A804, 706).

The certificate was issued to Ah One, a gardener from Hobart, on 21 September 1897. He was 38 years old, a native of Canton in the Empire of China, and had lived in Tasmania for seven years. He had applied for naturalization on 17 September 1897.

On the back of the certificate we can see that Ah One swore the required oath on 24 September 1897, before a Commissioner of the Supreme Court of Tasmania, and this was ‘enrolled and recorded’ the same day by the Supreme Court Registrar (No. 706, Bk 5, page 247).

Tasmanian Archives holds colonial naturalization records for Tasmania, so more information about Ah One’s application can be found there – using both the Tasmanian Names Index and the information provided on the certificate.

A search of the Tasmanian Names Index led to Ah One’s naturalization application (memorial) and correspondence about it (CSD22/1/3/56 pp 216–218, https://stors.tas.gov.au/CSD22-1-3-56$init=CSD22-1-3-56-P216).

The memorial gives more information about Ah One: he was born at Canton on 1 February 1859; he arrived at Hobart on the Southern Cross in 1890; he could sign his name in English; and his application was endorsed by JG Davies, JP and Mayor of Hobart.

The accompanying correspondence shows that Ah One was one of nine Hobart gardeners who applied for naturalization at the same time through Tinning & Propsting Solicitors, all endorsed by the Mayor of Hobart.

The nine gardeners were: Ah Doo, Ah Look, Ah Now, Ah One, Ah Koon, Hie Mane, Kie Sung, Sing Gin, and Sing None.

The approval process took four days and issuing their naturalization certificates cost the applicants 2s 6d each.

On the back of Ah One’s naturalization certificate in NAA: A804 is the annotation ‘No. 706, Bk 5, page 247’ – which refers to Tasmanian Supreme Court series SC415, which contains copies of denization and naturalization certificates. A copy of Ah One’s certificate is found on pp. 247–8 of Book 5 (SC415/1/5, https://stors.tas.gov.au/SC415-1-5-P247).

Under s 7 of the Aliens Act 1861 (Tas), a copy of each naturalization certificate had to ‘be enrolled for safe custody as of record in the Supreme Court’.

Almost 600 Chinese people were naturalised in Tasmania up to December 1903. Tasmania stopped naturalizing Chinese people after the new Commonwealth Naturalization Act 1903 came into force from 1 January 1904. By contrast, New South Wales and Victoria stopped naturalizing Chinese in the mid-1880s.

Remembering Coohey Fue

CONTENT WARNING: This blog post mentions suicide.

Coohey Fue (c. 1875–1920) worked as a market gardener in Devonport in northern Tasmania. He died by suicide on 10 April 1920 (Advocate, 12 April, p. 2; Tasmanian Archives SC195/1/86 Inquest 14257) and was buried by his compatriots in the Latrobe General Cemetery on 12 April (Advocate, 12 April 1920, p. 2; 13 April 1920, p. 2). Coohey Fue was said to have a wife and three or four children in China at the time of his death.

Coohey Fue’s life and passing are connected to two white marble monuments in the Latrobe General Cemetery – but as these memorials only have inscriptions in Chinese there is nothing obviously linking them to ‘Coohey Fue’.

A old cemetery with trees and scattered headstones in the background, and in the foreground among the long brown grass are two white headstones, one of which is lying on the ground
The two white marble monuments to Coohey Fue in the Latrobe General Cemetery, Latrobe (near Devonport), Tasmania (Photo by Kate Bagnall, December 2022)

The monuments

The two monuments appear to have been made from the same materials at the same time, although one is in somewhat poorer condition than the other. The text on them differs only in the deceased’s name, and I believe they were both erected following the death of the man known in English as Coohey Fue.

Searching the Chinese-language newspapers in Trove brings up a few articles that mention the names given on the monuments:

  • 林舉富 (Lam Kui Fu): ‘美利濱中華公會捐賑廣東水災彙録’, Tung Wah Times, 21 August 1915, p. 8, http://nla.gov.au/nla.news-article226737771 [list of Melbourne donors to Guangdong flood relief; includes 林舉富 and another man who is presumably a brother/cousin 林舉羨]
  • 林舉章 (Lam Kui Cheung):

The text on the monuments includes a number of Chinese cultural terms that are difficult to translate directly into English, including: 公 (Cantonese: gūng, honorific, for a male person), 府君 (Cantonese: fú gwān, honorific, for a person who has died), 庚申 (Cantonese: gāng sān, one of the 60-year cycle/stem-branch cycle).

TAMIOT (the Tombstone and Memorial Inscriptions of Tasmania database) provides the following details about the monuments:

  • LAM Kui Cheung. Native of: Guangdong Taishun Chung Fa Tsui Village. Monument erected in 1920 – LATROBE CEMETERY, GENERAL SECTION – LATROBE – DEVONPORT – LT04/0865
  • LAM Kui Fu. Native of: Guangdong Taishun Chung Fa Tsui Village. Monument erected in 1920 – LATROBE CEMETERY, GENERAL SECTION – LATROBE – DEVONPORT – LT04/0866
LAM Kui Cheung 舉章

廣東台山縣松花咀村
民國特贈舉章林公府君坟墓
192千歲次庚申年吉月吉日立

This headstone is in memory of Kui Cheung Lam, of Chung Fa Tsui, Toishan, Kwangtung.

Erected on a lucky day and a lucky month, 1920, Gang San Year, during the era of the Republic of China.

A white stone gravestone, which has Chinese writing on it, standing on a concrete plinth in a country cemetery
Monument for Lam Kui Cheung, Latrobe General Cemetery, Tasmania (Photo by Kate Bagnall, December 2022)
LAM Kui Fu 林舉富

廣東台山縣松花咀村
民國特贈舉富林公府君坟墓
192千歲次庚申年吉月吉日立

This headstone is in memory of Kui Fu Lam, of Chung Fa Tsui, Toishan, Kwangtung.

Erected on a lucky day and a lucky month, 1920, Gang San Year, during the era of the Republic of China.

A cracked white stone gravestone, with Chinese writing on it, lying on the ground
Monument for Lam Kui Fu, Latrobe General Cemetery, Tasmania (Photo by Kate Bagnall, December 2022)

Coohey Fue’s ancestral village

Coohey Fue’s family name was Lam (林) and he came from Chung Fa Tsui, a Lam village in Toishan, Kwangtung, China. Chung Fa Tsui (or Songhuaju in Mandarin) is about 25 kilometres south-west of the county capital of Taicheng 台城 and about the same distance to the north-west of the coastal town of Guanghai 廣海.

廣東省 / Kwangtung / Guangdong (province)
台山縣 / Toishan / Taishan (county)
新安鄉 / Sun On / Xin’an (village)
松花咀村 / Chung Fa Tsui / Songhuaju (hamlet)

Acknowledgements

I would like to thank Lyn Phillips, and Kelli Schultz, who alerted me to these two Chinese monuments in the Latrobe General Cemetery. Kelli pointed me to a query from Lyn about the memorials that Lyn posted on the ‘Tasmanians Finding their Past – Genealogy Group’ on Facebook on 21 October 2022. I used Lyn’s photographs to transcribe and translate the text; my thanks to Mei-fen Kuo (Macquarie University) and my UTAS colleague Lucy Li (and her father) for their assistance in teasing out the nuances of the text’s meaning. I’d also like to acknowledge that the information above from TAMIOT was posted by Suzanne Griffin in response to Lyn’s post to the Tasmanians Finding their Past Facebook group. In October 2022 I did some initial digging in Trove and the Tasmanian Names Index to identify who Lam Kui Cheung / Lam Kui Fu might be, and I was able to stop off in Latrobe just before Christmas to photograph the headstones for myself.

Bibliography on Chinese in Tasmania

Earlier this year I was commissioned by the Tasmanian Museum and Art Gallery (TMAG) to compile a bibliography on Tasmania’s Chinese history and heritage.

The bibliography is intended as a tool to help with the study of Tasmania’s Chinese communities across the nineteenth and twentieth centuries. It documents existing research relating to Chinese people in Tasmania, focusing on history, heritage and community, and provides a survey of publications and other research outputs.

The bibliography was funded as part of TMAG’s Contemporary Migrant Experiences project, with funding from the National Foundation for Australia-China Relations.

On Sunday, 5 June 2022, Kirstie Ross and Grace Williams from TMAG and I presented copies of the bibliography to the Chinese Community Association of Tasmania Inc 澳洲塔省華人聯誼會 at their monthly meeting in Hobart.

Presentation of the bibliography to the Chinese Community Association of Tasmania Inc., North Hobart, 5 June 2022. Pictured L–R: Ruby Lee, Kate Bagnall (UTAS), Grace Williams (TMAG), Daniel Chan (President, CCAT), Brian Chung, Kirstie Ross (TMAG), Hingor Chung, Jan Everett. Photo courtesy Daniel Chan.

The bibliography will be made available in Libraries Tasmania and the National Library through the National edeposit service. I have also made a copy available online in Zenodo.

The compilation of the bibliography marks the beginning of my work on Chinese Tasmanian history and heritage, which I will be pursuing further through the new Everyday Heritage project. Everyday Heritage is an Australian Research Council Linkage project and is a collaboration between researchers at the University of Canberra (Tracy Ireland and Tim Sherratt), University of Western Australia (Jane Lydon), University of Tasmania (me) and GML Heritage in Sydney.

Population statistics on Chinese people in Tasmania

Note: Terms used in the following population tables reflect the original historical sources and are considered offensive today.

Chinese population of Tasmania, 1881–1947

    1881 1891 1901 1911 1921 1933 1947
Chinese Persons 844 1056 609 529 321 197 111
Male 842 993 536 450 283 160 81
Female 2 63 73 79 38 37 30
‘Full’ Chinese Persons 844 939 506 427 262 132 68
Male 842 931 482 400 247 117 51
Female 2 8 24 27 15 15 17
‘Half-caste’ Chinese Persons _ 117 103 102 59 65 43
Male 62 54 50 36 43 30
Female 55 49 52 23 22 13

Source: Compiled from the Official Year Book of the Commonwealth of Australia, No. 18, 1925, Commonwealth Bureau of Census and Statistics, Melbourne, 1925, p. 955; Census of the Commonwealth of Australia, 1933 and 1947.

View a PDF version of this table.


Chinese in Tasmania, 1901

An Appendix in the 1901 Census of Tasmania contained specific tables enumerating Chinese and ‘half-caste’ Chinese, as well as ‘other alien races’ and Tasmanian Aboriginal people.

View a PDF of the Appendix to the Census of Tasmania, 1901.

Find the complete Tasmanian Census 1901 (look for TAS-1901-census.pdf) in the Historical and Colonial Census Data Archive (HCCDA) Dataverse.


Chinese British subjects in Tasmania and Australia, 1911

In this table, ‘Chinese’ indicates ‘race’ not birthplace. It is taken from a section of the 1911 Commonwealth Census on ‘Non-European Races’.

British subject by Total Chinese British subjects Total Chinese
Birthplace Parentage Naturalization
Male Chinese Australia 2 679 67 3 261 6 007 23 374
Tasmania 84 1 116 201 450
Female Chinese Australia 2 137 3 49 2 189 2 398
Tasmania 72 0 6 78 79
Total Chinese Australia 4 816 70 3 310 8 196 25 772
Tasmania 156 1 122 279 529
 
Male ‘full Chinese’ Australia 1 168 65 3 259 4 492 21 856
Tasmania 34 1 116 151 400
Female ‘full Chinese’ Australia 643 3 49 695 897
Tasmania 20 0 6 26 27
Total ‘full Chinese’ Australia 1 811 68 3 308 5 187 22 753
Tasmania 54 1 122 177 427
 
Male ‘half-caste Chinese’ Australia 1 511 2 2 1 515 1 518
Tasmania 50 0 0 50 50
Female ‘half-caste Chinese’ Australia 1 494 0 0 1 494 1 501
Tasmania 52 0 0 52 52
Total ‘half-caste Chinese’ Australia 3 005 2 2 3 009 3 019
Tasmania 102 0 0 102 102

Source: Compiled from the Census of the Commonwealth of Australia, 1911, Part VII: Non-European Races

View a PDF version of this table.