Historical Chinese Australian names throw up all sorts of challenges – from the ubiquity of ‘Ah’ to confusion of name order – but in my recent research on Chinese Tasmanian history, it’s the challenge of matching Chinese and English versions of people’s names that’s been puzzling me.
As part of our Everyday Heritage Linkage project, we have compiled a list of the Chinese names of more than 950 people connected to Tasmania, dating from 1901 to 1936, taken from historical newspapers digitised in Trove.
“專 件 [Special Report]”, Tung Wah Times (Sydney), 18 October 1919, p. 6, http://nla.gov.au/nla.news-article227016320 – this newspaper article, about the establishment of a Tasmanian branch of the Chinese Anti-Discriminatory and Patriotic Association, includes the Chinese name of Claude Nam ShingTo do this, researcher Brian Tseng located 82 relevant newspaper articles in four newspapers: Chinese Republic News, Chinese Times, Chinese Australian Herald, and the Tung Wah News/Times. Many of these articles are newspaper subscription notices, society membership lists, or lists of philanthropic donations.
In time, our list of names, and the newspaper articles they came from, will be included in our forthcoming Chinese Tasmanian Stories 塔華舊事* website. But for now, they are one of the sources we’re using in researching the stories of Chinese individuals, businesses and places.
One of the individuals we’ve been looking into is Claude Nam Shing.
Claude (or Claudie) Nam Shing, greengrocer / fruiterer / market gardener, left a small but meaningful trace in the written archive in Tasmania, including English-language newspaper reports, post office directory entries (between 1907 and 1936), reports in the police gazette, and an alien registration record.
Given his long residence in Hobart and Glenorchy, we would expect that he also appeared at least once in the donation and subscription lists that we uncovered in the Chinese-language newspapers – but how do we work out what his name is in Chinese characters, beyond an educated / lucky guess?
Claude Nam Shing’s grave in the Cornelian Bay Cemetery, Hobart, January 2026
Luckily, Claude Nam Shing is buried in the Cornelian Bay Cemetery here in Hobart, and, even luckier, the headstone includes an inscription in Chinese. I was alerted to this fact by photographs of the grave in the Find a Grave website. The headstone is much weathered, as many of the old Chinese headstones in Cornelian Bay are, but it is possible to make out some of what it says from these online photographs.
Imogen Wegman and I also payed Nam Shing’s grave a visit to see if it would be easier to read in real life, with the help of rubbings. After some tricky deciphering, I am pretty confident that this is what it says:
CLAUDE NAN SHING
Died 15 June 1940 Aged 76 Years
增城 翁之墓 趙南成 (or another ‘sing’ character such as 盛) 廣東
Armed with these characters for his name, I then looked in our list of Chinese Tasmanians from the Chinese-language newspapers, and, lo and behold, there were half a dozen articles that mentioned 趙南盛 – lists of donations to famine, disaster and food relief, and membership of the Tasmanian branch of a Chinese-Australian community association – dating between 1908 and 1920.
Claude Nam Shing is just one of the hundreds of Chinese people who lived in Tasmania in the nineteenth and early twentieth century. We’re making a start at bringing their stories out of the archives, but as Claude’s case demonstrates, the biographical data that is found in Chinese headstone inscriptions is a critical piece of the puzzle of understanding both the Chinese and the Tasmanian sides of their lives. Enough remained of the inscription on Claude Nam Shing’s headstone to make it possible to read it, but this isn’t the case with others, and who knows, in a few years’ time, maybe Nam Shing’s headstone will be similarly illegible.
Transcription of some Tasmanian Chinese headstones was undertaken by researcher Kok Hu Jin some years ago, but perhaps we in Tasmania might look to the model of CAFHOV’s wonderful database of Chinese Graves at Melbourne Chinese Cemetery as an example of what is possible when it comes to documenting this precious aspect of Chinese Tasmanian heritage.
* For those of you who don’t read Chinese, 塔華舊事 is pronounced taap wàh gauh sih in Cantonese and tǎ húa jiù shì in Mandarin, and it means 塔 Tasmanian 華 Chinese 舊事 stories from long ago / echoes of history / traces of the past – you get the gist!
The Everyday Heritage: Chinese Tasmanian Stories project team is made up of me, Annaliese Claydon, Imogen Wegman and Tim Sherratt, with Chinese-language research assistance by Brian Tseng.
If you have wandered past the library on the corner of Murray and Bathurst streets, Hobart, you might have noticed a billboard featuring arresting black-and-white portraits of a young Asian woman in Edwardian dress.
Across the front and side portraits of the woman is an annotation that reads, ‘Tie Cum Ah Chung — 11–9–03 —’.
The caption below the photographs tells us that these 1903 images of Tie Cum Ah Chung come from Hobart Gaol’s Prisoners Records Books, held by Tasmanian Archives.
Billboard in the carpark of the State Library of Tasmania on the corner of Murray and Bathurst streets, Hobart, 7 November 2025. Photograph by Kate Bagnall
In this blog post I want to look into the history of Tie Cum Ah Chung, to see what can be uncovered about her life in Tasmania.
The obvious first place to look for information about Tie Cum Ah Chung is her prisoner record, which can be found through the Tasmanian Names Index (although under a slightly different spelling of her name).
The prisoner record notes that 18-year-old Tie Cum Ah Chung was first imprisoned for a month for larceny in September 1903, and then three months later she was imprisoned for another month for perjury. She was 5 foot 3 inches tall, single, had smallpox scars on her face, worked as a domestic, and apparently could not read nor write. Her native place was recorded as Yokohama, Japan, although the name of the ship that brought her to Tasmania was unknown. (Yokohama had a sizeable Cantonese population and a ‘Chinatown’, and I have come across other records of Chinese in Australia and New Zealand who stated their birthplace as being Yokohama – so this is not impossible!)
The Tasmanian Names Index brings up no other obvious records for Tie Cum, although there are, of course, other records for people with the name ‘Ah Chung’, including naturalisations, births, deaths, marriages and wills. Many of these records relate to the family of Chin Ah Chung and his wife Lily, whose descendants are still in Hobart today.
The next easy place to look for Tie Cum is in the historical newspapers in Trove, to see if there are any reports of her crimes, arrests or trials. ‘Ti Cum Ah Chung’ (in inverted commas) brings up two results, neither of which are what might have been expected – they relate to a shooting in Launceston late one Friday night in February 1906, which Tie Cum witnessed. She had been standing in York Street, near Storrer’s (an undertaker’s), talking to two young men at the time of the shooting, and she reportedly not only saw the victim but was threatened by the shooter and then warned passersby of the danger. Both articles referred to her as ‘Chinese’.
Searching under the variant spelling of her name – “Tie Cum Ah Chung” (in inverted commas) – yields some more results in the historical newspapers, with reports from September and December 1903 about her court hearings, and one further article about the 1906 shooting.
A month after the shooting, Tie Cum gave evidence at the trial, which was held at the Police Court in Launceston on Friday, 2 March 1906. Her evidence was reported under the heading ‘The Chinese Girl’. Tie Cum told the court she was a Christian, and she was sworn on the Bible. There was no mention of an interpreter, and she appears to have given her testimony in fluent English. Her evidence tallied with the earlier press reports of her involvement – she had been standing on the corner of York and St John’s streets with Albert Brooks and Alfred Grant when the events took place; interestingly she also stated that she knew two of the policemen involved in the case, one from her time in Hobart ‘before I came up here’.
A CHARGE of LARCENY. Tie Cum Ah Chung, a young Japanese woman, was again before the Court, charged with stealing 21b of biscuits from Mrs Meredith, of Harrington street. Accused was defended by Mr Davenport Hoggins (Hoggins and Gilmore). After hearing evidence, accused was found guilty and sentenced to a month’s imprisonment. An application by counsel for his client to be treated under the First Offenders Act was refused, Mr Shaw stating that the Act was never intended for persons of accused’s character. She had been before the Court several times under disreputable circumstances, and a short term of imprisonment would perhaps give her time to think over her position and probably—though he was afraid not—lead to her reform. The Court then rose.
PERJURY. Tie Cum Ah Chung pleaded guilty to having committed wilful and corrupt perjury at the City Police Court, Hobart, where, being charged with the larceny of a couple of pounds of biscuits from a shop in Argyle street, she elected to give evidence on her own behalf. Prisoner was defended by Mr C. Davenport Hoggins (Hoggins and Gilmore). Mr Hoggins made a strong appeal for leniency, and said the Salvation Army was prepared to take the woman in hand. His Honor imposed a sentence of a month’s imprisonment.
I also tried searching Trove Newspapers using some other variations of her name (Ti/Tie/Tye/Tei and Come/Chum, as well as just Ah Chung), refining the search using parameters like date range and place, with some further success. My other go-to place for researching Chinese Australians in the early twentieth century is RecordSearch (National Archives of Australia), but no records about her obviously come up under variations of the name Tie Cum Ah Chung.
Most of the other newspaper reports I found about Tie Cum were repeats of the information about her larceny and perjury convictions, and the Launceston shooting, including one that includes a more detailed account of her biscuit theft from Mrs Meredith’s shop. One other that piqued my interest was from the Hobart Mercury in July 1903, three months before the theft:
City Police Court. – On Thursday, before the Police Magistrate (Mr. B. Shaw) and Mr. A. Riddoch, J.P. …Two young women named Elsie Hardwicke and Ti Chum AhChung pleaded guilty to disturbing the peace in Elizabeth-street by assuming a pugilistic attitude. The former was fined 25s., and the latter, who was a first offender, 5s.
The circumstances of Tie Cum’s life as recorded in these few easily found records seem really quite remarkable – from what I am learning about Tasmania’s early Chinese community, there are many remarkable stories of women and families to be uncovered!
‘Melbourne Ghost Signs’ researcher Sean Reynolds has delved into Tie Cum’s history, too – she apparently left Tasmania for Victoria not that long after these events – and for her story in later life (as Sean has been able to piece together), you might have a look at his creatively (flamboyantly?) written blog post, Otherwise, Yokahama, or listen to his Royal Historical Society of Victoria podcast episode of the same name (embedded below). Note that I haven’t closely reviewed Sean’s research, but on the surface it seems to largely hold together; it’s just perhaps a little fanciful about her origin story.
What then of Tie Cum’s early life? How and when did she come to Tasmania? Was she really born in Yokohama? And was she connected in any way to the Ah Chung family that I know?
My first tantalising clue has come in the form of a newspaper report in the Hobart Mercury in May 1898, located in a search for ‘Chinese girl’ in Tasmanian newspapers, which reported an accident in Hobart involving a fourteen-year-old Chinese girl named ‘Tarcum’:
Accident. – Yesterday evening, as a butcher’s waggon was being driven along Melville street, a Chinese girl named Tarcum, aged 14, who was playing on the footpath with some other children, ran on to the road, and got on the vehicle. Just then a sudden jerk caused her to fall, and the hind wheel ran over her. She was severely injured, and subsequent to being called to her mother she was conveyed to the hospital and admitted. The extent of her injuries has not been ascertained.
This Chinese girl, ‘Tarcum’, was aged fourteen in 1898, and Tie Cum Ah Chung was aged eighteen in 1903, which broadly tallies. Could they therefore be the same person? I think it’s a real possibility! If so, she was born in about 1884 or 1885.
The 1898 article mentions that Tarcum was called to her mother after being injured, suggesting that she came to Tasmania with her family; if she was Tie Cum Ah Chung, a Tasmanian childhood would account for Tie Cum’s fluency in speaking English (as suggested by her 1906 court testimony).
So, here is my crazy theory, which makes sense with the limited evidence I have to date.
The only ‘Ah Chung’ family with a Chinese mother that I know of in Hobart in the 1890s was that of Chin Ah Chung (carpenter / cabinetmaker, later fancy goods storekeeper) and his wife Kim Wing aka Lingo, later known as Lily. Kim Wing came to Hobart in about 1892, aged in her mid to late teens, and she was known to have had her feet bound in childhood. She was befriended by white women in Hobart who taught her to speak English, and she was remembered as speaking without an accent.
We know that other Chinese wives coming to Tasmania around that time were accompanied by companions or maids (e.g. Lula Mon Chinn and Fanny Lee Fook). Is is possible then that Tie Cum was a mui tsai or maid who accompanied Kim Wing to Tasmania? She would have been perhaps 10 years younger than Kim Wing, although it’s hard to get a firm grip on their exact ages. There is no family memory of Kim Wing having migrated with a maid servant, but information about her early life is also scant. I think this arrangement would have been more likely than her being Kim Wing’s daughter, as the age difference was too close.
I hope that as time goes on I will be able to make more sense of Tie Cum’s early story in Tasmania in the 1890s and early 1900s, and either confirm or disprove my crazy theory. Whatever her story, it seems she was among the earliest, and most intriguing, immigrant Chinese women to call our island state their home.
UPDATE 14 November 2025: There goes that theory! Today I came across a snippet from the Mercury on 9 September 1903 that reads: ‘Tie Come Ah Chung is nothing to do with Ah Chung in Elizabeth-street whatever.’ This was around the time 18-year-old Tie Cum was getting into trouble in Hobart.
‘Ah Chung in Elizabeth-street’ is Chin Ah Chung, mentioned above. I guess it is possible that the Ah Chungs were distancing themselves from Tie Cum because of her disreputable behaviour, but I think for now I will put aside my theory that she came to Hobart with Kim Wing.
FURTHER UPDATE later the same day: Ha, I was right after all! Tie Cum was associated to the Ah Chung family of Elizabeth Street, Hobart! I came across another little snippet in the Mercury in August 1900, a classified inserted by Ah Chung, that reads:
MRS. QUIN, late of Garibaldi, having been residing with me for three months, went away on Wednesday night last without any cause, taking with her Tie-Com, my servant. I will not be Responsible for their actions or any debts contracted in my name. AH CHUNG, 102 Elizabeth-street, Hobart.
One final find for today is perhaps less exciting, but it does provide one more little clue about Tie Cum in Tasmania.
In October 1905, the complainant in a maintenance case, Emily Maria Deeks, stated that:
when in Hobart she was living in Harrington-street as the housekeeper of a Mr Lung [and going by the name of Mrs Lung]. There were also in the house Mr Bowring, Mr Spurling, and a Chinese woman.
We know that at the time of her arrest in 1903, Tie Cum was working as a domestic (according to her prisoner record) and also that she was publicly disowned by Ah Chung that same year. So it would make sense for her to be the ‘Chinese woman’ mentioned by Emily Maria Deeks as also residing in the house of Mr Lung, presumably working as a domestic. Again, there is nothing concrete here to say this was Tie Cum, but given the circumstances it is very possible.
AND ONE FURTHER UPDATE: Just to document the last piece of evidence I’ve found so far that is possibly about Tie Cum in Tasmania – a search in Trove Newspapers for ‘Ah Chung’ turned up the report of a fire at Ah Chung’s premises at 162 Elizbeth Street on 21 March 1898. The article noted that at Ah Chung’s house, ‘there were four Chinamen, a woman and a girl’. If this was the right Ah Chung (still to be confirmed), then could the girl be Tie Cum? Bear in mind that by this stage Chin Ah Chung and Kim Wing (later known as Lilian Ah Chung) had two young sons: Royden (born 1894) and Tasman (born 1896). It is also unlike the colonial press not to mention the race of the woman and girl if they too were Chinese.
In this post, I tell the story of the boy whose handprint became an emblem for the Everyday Heritage project. The post was originally published on the Everyday Heritage website on 9 July 2024.
Back of Charlie Allen’s Certificate Exempting from the Dictation Test, which was issued before his departure from Sydney for China in June 1909. National Archives of Australia (Sydney): ST84/1, 1909/22/41-50
This handprint belongs to a 12-year-old boy called Charles Albert Allen.
Charlie, as he was known, was born in Surry Hills, Sydney, in 1896. His mother was Frances Allen, his father Charlie Gum.
Charlie was raised by his mother, but in 1909, at the age of 13, he was taken ‘home’ to China by his father.
Charlie Gum returned to Sydney soon after, leaving his son in China. Young Charlie lived with relatives in the Cantonese village of Chuk Sau Yuen for 6 years.
Charlie was homesick, but he had no means of getting back to Australia. His mother attempted to enlist the help of the Australian Government but to no avail.
Charlie finally returned in 1915 at the age of 18.
The following year Charlie enlisted in First AIF, the first of three attempts to serve his country. He was discharged as medically unfit each time.
Charlie married Maud Gordon in Surry Hills in 1917, and they had two daughters soon after. Charlie returned to China in 1922 for 7 months.
Charlie Allen died in 1938 as the result of an industrial accident at the Bunnerong Power Station where he worked. He was 41.
Charlie Allen’s handprint is found on the back of an identification document called a Certificate Exempting from the Dictation Test.
The certificate was issued by the New South Wales Collector of Customs in 1909 under Australia’s infamous Immigration Restriction Act. Today it is held in the National Archives of Australia in Sydney.
Front of Charlie Allen’s Certificate Exempting from the Dictation Test. NAA (Sydney): ST84/1, 1909/22/41-50
Charlie’s certificate, with its photographs and handprint, is one of tens of thousands of similar documents that were issued to ‘non-white’ Australians when they travelled overseas in the early twentieth century. These certificates allowed them to return home to Australia without sitting the infamous Dictation Test.
Every one of these certificates could be used to tell a story of how the everyday lives of Australian were affected by the White Australia Policy.
Among these many possibilities, the story of Charlie and his mother, Frances, particularly struck me, and I’ve written about them in an article that draws on methodologies of biography, microhistory, and family history. As well as his 1909 CEDT, the files in the archives include photographs of Charlie, and handwritten letters from him to his mother and from his mother to the Australian Government.
Charlie’s letters home from China are particularly significant. They provide a rare glimpse into the experiences and emotions of an Australian boy living in his own migrant father’s homeland. While many hundreds of young Australians of Chinese descent spent time in China across the late nineteenth and early twentieth centuries, first-hand accounts like Charlie’s are rare.
In 1910 Charlie was homesick and a long way from home. ‘Every minute I think of you, and long for a piece of bread and butter this tucker is not doing me well’, he wrote to his mother, before signing off with a flurry of kisses.
In 1911 Florence was missing her son dearly but was unable to get him back. In a letter to the Australian Government, she wrote: ‘Try and do your best to get my son returned back, to me, to Australia … do your best for his mother as I am nearly heart broken about him’.
Kate Bagnall and friends on the steps of Chuk Sau Yuen School 竹秀園學校, Chungshan 中山, Kwangtong 廣東, an Australian ‘diaspora-funded school’ built in the early years of the 20th century, March 2019
Beyond the National Archives, I was able to trace the lives of Charlie and his parents, his wife and his children, piecing together fragments of their stories from written records – including birth, death and marriage records; shipping records; war service records; and newspapers – and visiting places significant to their lives, such as Chuk Sau Yuen village where Charlie lived in China, and his grave in Botany Cemetery.
Charlie Allen’s is one of the many ‘small lives’ that can be found in the archives. Telling the stories of lives like his – which are both ordinary and extraordinary – works to counteract dominant narratives – of who belongs and who matters – that continue in our nation’s history and heritage today.
These stories also touch the lives of everyday Australians. Charlie’s great grandson recently told me that memory of Charlie had almost faded within his family. But, having found the archival paper trail and my writing about Charlie’s life, they could now work keep his memory alive.
Kate Bagnall, ‘Writing home from China: Charles Allen’s transnational childhood’, in Paul Longley Arthur (ed.), Migrant Lives: Australian Culture, Society and Identity, Anthem Press, London, 2017. Open access version available at: https://zenodo.org/doi/10.5281/zenodo.10846849.
Kate Bagnall, ‘ “I am nearly heartbroken about him”: Stories of Australian mothers’ separation from their “Chinese” children’, History Australia, vol. 1, no. 1, 2003, pp. 30–40. Available at: https://doi.org/10.1080/14490854.2003.11828254.
Coohey Fue (c. 1875–1920) worked as a market gardener in Devonport in northern Tasmania. He died by suicide on 10 April 1920 (Advocate, 12 April, p. 2; Tasmanian Archives SC195/1/86 Inquest 14257) and was buried by his compatriots in the Latrobe General Cemetery on 12 April (Advocate, 12 April 1920, p. 2; 13 April 1920, p. 2). Coohey Fue was said to have a wife and three or four children in China at the time of his death.
Coohey Fue’s life and passing are connected to two white marble monuments in the Latrobe General Cemetery – but as these memorials only have inscriptions in Chinese there is nothing obviously linking them to ‘Coohey Fue’.
The two white marble monuments to Coohey Fue in the Latrobe General Cemetery, Latrobe (near Devonport), Tasmania (Photo by Kate Bagnall, December 2022)
The monuments
The two monuments appear to have been made from the same materials at the same time, although one is in somewhat poorer condition than the other. The text on them differs only in the deceased’s name, and I believe they were both erected following the death of the man known in English as Coohey Fue.
Searching the Chinese-language newspapers in Trove brings up a few articles that mention the names given on the monuments:
林舉富 (Lam Kui Fu): ‘美利濱中華公會捐賑廣東水災彙録’, Tung Wah Times, 21 August 1915, p. 8, http://nla.gov.au/nla.news-article226737771 [list of Melbourne donors to Guangdong flood relief; includes 林舉富 and another man who is presumably a brother/cousin 林舉羨]
林舉章 (Lam Kui Cheung):
‘他省發起維持禁例會簡章’‘, Chinese Republic News, 5 October 1918, p. 7, http://nla.gov.au/nla.news-article226019302 [mentions 林舉章 and another man who is presumably a brother/cousin 林舉豪]
The text on the monuments includes a number of Chinese cultural terms that are difficult to translate directly into English, including: 公 (Cantonese: gūng, honorific, for a male person), 府君 (Cantonese: fú gwān, honorific, for a person who has died), 庚申 (Cantonese: gāng sān, one of the 60-year cycle/stem-branch cycle).
TAMIOT (the Tombstone and Memorial Inscriptions of Tasmania database) provides the following details about the monuments:
LAM Kui Cheung. Native of: Guangdong Taishun Chung Fa Tsui Village. Monument erected in 1920 – LATROBE CEMETERY, GENERAL SECTION – LATROBE – DEVONPORT – LT04/0865
LAM Kui Fu. Native of: Guangdong Taishun Chung Fa Tsui Village. Monument erected in 1920 – LATROBE CEMETERY, GENERAL SECTION – LATROBE – DEVONPORT – LT04/0866
LAM Kui Cheung 林舉章
廣東台山縣松花咀村
民國特贈舉章林公府君坟墓
192千歲次庚申年吉月吉日立
This headstone is in memory of Kui Cheung Lam, of Chung Fa Tsui, Toishan, Kwangtung.
Erected on a lucky day and a lucky month, 1920, Gang San Year, during the era of the Republic of China.
Monument for Lam Kui Cheung, Latrobe General Cemetery, Tasmania (Photo by Kate Bagnall, December 2022)
LAM Kui Fu 林舉富
廣東台山縣松花咀村
民國特贈舉富林公府君坟墓
192千歲次庚申年吉月吉日立
This headstone is in memory of Kui Fu Lam, of Chung Fa Tsui, Toishan, Kwangtung.
Erected on a lucky day and a lucky month, 1920, Gang San Year, during the era of the Republic of China.
Monument for Lam Kui Fu, Latrobe General Cemetery, Tasmania (Photo by Kate Bagnall, December 2022)
Coohey Fue’s ancestral village
Coohey Fue’s family name was Lam (林) and he came from Chung Fa Tsui, a Lam village in Toishan, Kwangtung, China. Chung Fa Tsui (or Songhuaju in Mandarin) is about 25 kilometres south-west of the county capital of Taicheng 台城 and about the same distance to the north-west of the coastal town of Guanghai 廣海.
廣東省 / Kwangtung / Guangdong (province)
台山縣 / Toishan / Taishan (county)
新安鄉 / Sun On / Xin’an (village)
松花咀村 / Chung Fa Tsui / Songhuaju (hamlet)
Acknowledgements
I would like to thank Lyn Phillips, and Kelli Schultz, who alerted me to these two Chinese monuments in the Latrobe General Cemetery. Kelli pointed me to a query from Lyn about the memorials that Lyn posted on the ‘Tasmanians Finding their Past – Genealogy Group’ on Facebook on 21 October 2022. I used Lyn’s photographs to transcribe and translate the text; my thanks to Mei-fen Kuo (Macquarie University) and my UTAS colleague Lucy Li (and her father) for their assistance in teasing out the nuances of the text’s meaning. I’d also like to acknowledge that the information above from TAMIOT was posted by Suzanne Griffin in response to Lyn’s post to the Tasmanians Finding their Past Facebook group. In October 2022 I did some initial digging in Trove and the Tasmanian Names Index to identify who Lam Kui Cheung / Lam Kui Fu might be, and I was able to stop off in Latrobe just before Christmas to photograph the headstones for myself.
Wong Sing Quan (Mrs Timothy Fay Loie) and other Chinese women in Auckland in 1911 (credit: May Sai Loie, reproduced in James Ng, Windows on a Chinese Past, volume 2, p. 261)
For Women’s History Month in March 2021, I compiled a Twitter thread, with a tweet or two each day listing a historical work by a woman or women about Chinese Australian women’s history.
The thread included details of about 35 different works, including books, journal articles, memoirs, blogs, radio documentaries and oral histories.
Peter Cox’s local history of the former gold-mining town of Lefroy in north-eastern Tasmania, Lefroy: Tasmania’s Forgotten Gold Town (George Town and District Historical Society, 2016, p. 90), mentions a market gardener named Ah Hung, who with ‘his European wife Jemma’ had a large vegetable and fruit garden to the north of Lefroy, ‘on the old Douglas township site’.
Douglas was a town that never eventuated, about four kilometres east of Lefroy. By contrast, Lefroy was once a substantial town, reputed at one point to have been the fourth largest town in Tasmania. There was a notable Chinese community in Lefroy, including a temple. Today, there are only a few houses remaining.
Chinese miners occupy their own chapter of Cox’s study (Chapter 3, ‘Chinese and Slate’), but Jemma and Ah Hung receive only the one brief, unreferenced mention in Chapter 10 (‘The Peak of the Boom’). On a recent holiday in the East Tamar district, I set out to see what I could find out about them.
Jemima Cox and Ah Hung married in Launceston in 1875. She had come to Tasmania as a small child, after migrating with her family from Hertfordshire, England in 1856. Jemima and Ah Hung had three children, born in the early 1880s, Henry, James and Mary, and they lived on land owned by Jemima at Douglas, near Blanket Creek outside of Lefroy, where they ran a garden. Ah Hung died in 1904, after which time it seems that Jemima moved to Launceston with her eldest son, Henry. They lived in Forster Street, Inveresk, and Henry was a gardener like his father (and Jemima’s father, too). Jemima died in 1923, at age 74, in Broken Hill, New South Wales, where she was living with son Henry – she had been in Broken Hill for four months.
The town of Lefroy, Tasmania (George Town and District Historical Society, GTH_HS0194, https://eheritage.libraries.tas.gov.au/resources/detail0f3f.html?ID=GTH_HS0194)
Below is a chronology of the information I uncovered through Trove Newspapers, the Tasmanian Names Index, the NSW Registry of Births, Deaths and Marriages, Ancestry.com, General Register Office UK, Broken Hill Cemetery website, and maps from the National Library and Libraries Tasmania (thanks to Imogen Wegman for the latter reference). There are many leads that could be followed up about the life of Jemima and Ah Hung and their children, and I’ve noted some of these for future reference!
Chronology
c. 1835–1846: Ah Hung was born.
1850: On 13 September 1850, Jemima Elizabeth Cox was born in at Nancy Bury, Tewin, Hertfordshire, England, the daughter of Daniel Cox and Mary Gregory. Her father was a woodman and her mother signed with an ‘X’.
Birth of Jemima Elizabeth Cox, Oct-Nov-Dec 1850, Hertfordshire, Vol. 6, Page 547, FreeBMD, England & Wales, Civil Registration Birth Index, 1837-1915 [database online], Ancestry.com.
Birth registration of Jemima Elizabeth Cox, December Quarter 1850, Hertford Union, Vol. 6, Page 547, General Register Office, United Kingdom.
1851: The family of Daniel and Mary Cox was listed in the 1851 England Census as living at Nancy Bury, Tewin, in Hertfordshire, England. The household consisted of Daniel (farmer labourer, age 32, born Tewin), Mary (housewife, age 26, born Codicote), Daniel (age 4) and Jemima (age 7 months).
Census record for Daniel Cox and household, Tewin, Hertfordshire, England, Class HO107, Piece 1711, Folio 170, Page 26, 1851 England Census [database online], Ancestry.com.
1856: On 5 February, Daniel and Mary Cox and their children arrived in New South Wales as assisted immigrants on the James Fernie. The Cox children were 7-year-old Daniel, 5-year-old Jemima, 2-year-old Joseph and a male infant born on board.
Assisted immigrants records for Daniel Cox, Mary Cox and Daniel, Jemima and Joseph Cox, arrived on James Fernie, 1856, Assisted Immigrants Index 1839–1896, NSW State Archives and Records.
Passenger list for the James Fernie, arrived Sydney on 5 February 1856, New South Wales, Australia, Assisted Immigrant Passenger Lists, 1828-1896 [database online], Ancestry.com.
1869: Jemima Cox gave evidence in a case about trespass on the land that her father, Daniel Cox, rented in Glen Dhu Street, Launceston.
1875: Jemima Cox and Ah Hung were married at the Wesleyan Church in Patterson Street, Launceston, by the Rev. E.W. Nye. Jemima was incorrectly said to be a native of Tasmania, aged about 25 years old, and she was still living with her parents at Cataract Hill. Ah Hung was described as a ‘middle aged man’.
They were married on 13 May 1875. He was recorded as being aged 29 and she was 25. He was a bachelor and she was a spinster. He was a miner and she was a gardener’s daughter.
Tasmanian Names Index, Ah-Hung and Jemima Cox (Marriage), 13 May 1875, Tasmanian Archives, RGD37/1/34 no 503, https://stors.tas.gov.au/RGD37-1-34$init=RGD37-1-34P266.
c. 1880: Henry Charles Hung, son of Jemima Cox and Ah Hung, was born in Tasmania.
c. 1882: James Hung, son of Jemima Cox and Ah Hung, was born in Tasmania.
c. 1884: Mary Hung, daughter of Jemima Cox and Ah Hung, was born in Tasmania.
1889: The premises of Ah Hung at Lefroy were robbed on Tuesday, 3 September 1889, and £75 in gold and silver was stolen. The theft was not discovered until 5 September. The main suspect was another Chinese man.
1892: Jemima Hung was recorded as the owner of 2 acres, 0 roods and 31 perches of land on the main road from Lefroy to Back Creek, close to Blanket Creek.
A 1973 Tasmanian Department of Mines map of Lefroy still noted that the land is owned by J. Hung.
‘Lefroy’, Tasmania mineral chart series, Tasmania Department of Mines, Hobart 1973, http://nla.gov.au/nla.obj-668738343.
Detail of 1892 map of Douglas, Tasmania, showing Jemima Hung’s land on what is now Douglas Road (Tasmanian Archives AF819-1-82)
1901: An article in April about ‘Crown Land Sales’, under the heading ‘Town Lands’, mentioned land in the town of Douglas ‘fronting on the road to Back Creek, opposite land purchased by H. Ah Hung’.
1904: James Hung, ‘a Chinese gardener’, went missing from his home near Lefroy at the beginning of February and had still not been found several days later.
1904: James Hung returned home on Thursday, 4 February; he had been reported missing from Blanket Creek near Lefroy. He was said to be in a weak state.
This land on Douglas Road at Lefroy, near Blanket Creek, was owned and occupied by the Hung family in the late nineteenth century. On the land there are two old fruit trees, possibly apples. (Photograph by Kate Bagnall, October 2020)
1904: On 6 February 1904, Mr and Mrs Hung of Lefroy placed a notice in the Launceston newspaper to thank people for searching for their son, James, who was lost in the bush.
Google Earth satellite image showing the boundary of Jemima Hung’s property at Douglas, Tasmania (Created by Tim Sherratt, October 2020)
1904: Ah Hung, aged 69, died at his home at Lefroy on 23 October 1904 after a long and painful illness. He was the ‘dearly beloved husband’ of Jemima Ah Hung.
‘Family Notices’, Daily Telegraph (Launceston), 25 October 1904, p. 1, http://nla.gov.au/nla.news-article153825631.
1910: Mrs J. Hung of Melbourne Street, South Launceston, won the ‘Robur’ Tea Ticket Collecting Competition for February 1910 and her name was listed in a Launceston newspaper (under ‘3/6 Rewards’ in the first column).
1913: Mrs Jemima Hung was listed in the Post Office Directory as living at Forster Street, Inveresk, on the righthand side from Invermay Road after Goderich Street.
Tasmania Post Office Directory for 1913–14, H. Wise and Co., Hobart, p. 154, Ancestry.com. Australia, City Directories, 1845-1948 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2015.
1914: Mrs Jemima Hung (domestic duties) and Henry Charles Hung (gardener) were living in Forster Street, Inveresk.
1915: Mrs Jemima Hung was listed in the Post Office Directory as living at Forster Street, Inveresk, on the righthand side from Invermay Road after Goderich Street.
Tasmania Post Office Directory for 1915–16, H. Wise and Co., Hobart, p. 152, Ancestry.com. Australia, City Directories, 1845-1948 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2015.
1922: Jemima Hung (domestic duties) and Henry Charles Hung (gardener) were living in Forster Street, Inveresk.
1923: Jemima Hung died at Broken Hill, New South Wales (father Daniel, mother Mary).
New South Wales Registry of Birth, Death and Marriage, death of Jemima Hung, 3771/1923.
Death registration of Jemima Hung, Broken Hill, New South Wales, 10 January 1923 (NSW Registry of Birth, Death and Marriage, death of Jemima Hung, 3771/1923)
1923: On 11 January 1923, Jemima Hung was buried at Broken Hill Cemetery in the Methodist section.
Broken Hill Cemetery Records Navigator, Burial Number 30291, Methodist Section (METH M4 Row 23A Plot 15), Buried 11 January 1923, http://www.bhcemetery.com.au/.
1923: Probate record for Jemima Hung, late of Broken Hill, New South Wales.
1947: ‘Half-caste Chinese’ James Hung, age 65, died. He was the brother of Henry Charles Hung of 53 Charles Street, Launceston. James Hung’s body was found at the bottom of a cliff in the Gorge on Saturday, 1 February 1947.
Birth certificate of Jemima Elizabeth Hung ordered from the GRO.
Assisted immigrant record for Daniel and Mary Cox and family, 1856, ordered from NSW State Archives.
Passenger record for Cox family from Sydney to Tasmania, probably in mid-late 1850s.
Land purchase records for Jemima Hung’s land at Douglas near Lefroy, before 1892, and any other land purchase by the family.
Death registration for Ah Hung, 1904.
Marriage of Mary Frances Hung and James Quong in Tasmania in 1905 (1905/852) – is this Jemima’s daughter Mary, who was listed on her death certificate in 1923?
Birth of Edna Elizabeth Florence Quong, in Hobart on 13 October 1906 to James and Mary Frances Quong.
Reason for Henry Hung, and his elderly mother Jemima Hung, to have moved in c. 1922 from Launceston to Broken Hill.
Inquest record for the death of James Hung in Launceston in 1947.
One of the projects I have been working on over the past couple of years is a database of Chinese who were naturalized in British Columbia up to 1914.* Working from records held by the British Columbia Archives in Victoria, I have identified 1934 Chinese who were granted naturalization in BC between 1863 and 1914. Of these, three were women: Jsong Mong Lin, Leong Lee Fung, and Wong Bick Yung (also known as Esther Yung).
Jsong Mong Lin was the wife of merchant Loo Gee Wing. She was naturalized on 15 June 1899 at Victoria. She had lived at least ten years in British Columbia, and she signed her name in English. It was noted on her Oath of Residence that the oath was read over and explained to her in Chinese before signing. Her husband Loo Gee Wing was naturalized in 1895.
More information about Jsong Mong Ling and her husband Loo Gee Wing can be found on the Building Vancouver website.
Oath of Residence of Leong Leen Fung, 1889. British Columbia Archives, GR-1554, Box 21, File 1.
Leong Leen Fung 梁連鳳, of Victoria, was the wife of Fung Choy. She was naturalized on 3 November 1899. She had lived in British Columbia for at least five years. Leong Leen Fung signed her name in Chinese, and it was noted on her Oath of Residence that the oath was read over and explained to her in Chinese before signing. Fung Choy was naturalized in June 1899.
Wong Bick Yung, also known as Esther Yung, of Victoria, was naturalized in Victoria on 21 July 1911.
(I have not yet located a full naturalization record – Certificate of Naturalization, Oath of Residence and Certificate Under Section 10 – for Wong Bick Yung, but her name appears on a list of individuals naturalized by the County Court of Victoria on 21 July 1911.)
I am not certain why the two wives were naturalized, as under s 26 of the Naturalization Act Canada 1881 (44 Vic c 13): ‘A married woman shall, within Canada, be deemed to be a subject of the State of which her husband is for the time being a subject’. It does not appear that either Jsong Mong Ling or Leong Leen Fung were widowed. I have not yet identified whether Wong Bick Yung was unmarried, married or widowed.
References: British Columbia Archives, GR-1554: Box 19, File 10; Box 21, File 1; Box 41, File 5.
* Big thanks to Karen Schamberger and Sophie Couchman who have undertaken much of the thankless task of data entry for the BC naturalization database. Sophie and I are still working on completing the data entry, and then tidying up the data, but once that is complete I will make the database publicly available.
AH KOW, Chinese Gardener, Binalong, got a nice house, and doing good trade. I want a nice, clean, quiet young woman—any country—for A WIFE. Any young woman that wants a good husband, please come and speak to me, or send answer to Post Office, Binalong. AH KOW.
This interesting advertisement by ‘Ah Kow’ of Binalong, in the southern tablelands of New South Wales, appeared in the Murrumburrah Signal on 7 May 1884.*
Binalong is a pretty village about 35 kilometres north-west of Yass. In the 1850s and 1860s it was an important staging post for the Cobb & Co. coach heading to the goldfields at Lambing Flat (Young), about 60 kilometres away.
Digitised historical newspapers don’t reveal much about the Chinese who were living at Binalong in the 1880s, when Ah Kow was resident there, even though it was said in 1883 that their numbers were ‘getting very numerous’ (Southern Argus, 18 January 1883, p. 2). The 1891 census recorded only 8 Chinese at Yass and 8 at Boorowa, although there were 46 at Young. In Binalong the Chinese seem mostly to have been working as gardeners.
What then of Ah Kow’s search for a wife? There don’t appear to be any other obvious reports about him in the papers – certainly none identified in Robyn Atherton’s book* or that I’ve spotted in Trove – and I can find no marriage or birth registrations that might suggest Ah Kow was lucky in love, either.
There is, however, a newspaper report of a woman named Annie Ah Kow who came before the Yass police court in June 1884 for being drunk and disorderly (Yass News, 28 June 1884, p. 2). Having been before the courts previously on charges of drunkenness, Annie Ah Kow doesn’t seem to fit with Ah Kow’s requirements for a ‘nice, clean, quiet young woman’. But perhaps Annie and Ah Kow had lived together then gone their separate ways, prompting Ah Kow to look for a different kind of woman to share his life?
Southern Argus (Goulburn, NSW), 28 June 1884, p. 2
The following year, a similar advertisement appeared in the same newspaper. This time it was ‘Ah How’ of Cootamundra who thought he’d try his luck by advertising for a wife. The Goulburn Evening Penny Post reported on the ad on 4 August 1885, saying:
A Chinaman Seeks a Wife.
The following curious advertisement appeared in the Murrumburrah Signal:—Matrimony.—Ah How, aged 30 years, would like to take a partner for life. The lady’s age is of no consequence—but he would prefer one between 15 and 50—and she may belong to any religion under the sun. She must, however, be a good housewife,—clean, able to wash, cook, &c., as well as sober in her habits. Apply by letter, to Ah How, Post Office, Cootamundra.
Cootamundra is about 70 kilometres from Binalong, with Murrumburrah being about half way between the two. Was Ah How inspired by Ah Kow’s ingenuity, or were they the same man?
References to Ah How, a gardener at Cootamundra, suggest that he was resident there by the mid-1880s. In September 1886 Willie Ah How applied to lease five acres for a garden in Cootamundra, which was granted in 1887 (Wagga Wagga Advertiser, 6 October 1887, p. 3). In 1893, he and three other Chinese were listed on the Municipal Roll for Cootamundra (Cootamundra Herald, 8 February 1893, p. 4). No obvious marriage or birth registrations appear under the name Ah How at Cootamundra or nearby, and Willie Ah How died intestate at Cootamundra in 1906 (Government Gazette, 30 May 1906, p. 3208).
Parker Street, Cootamundra, 1886 (Sydney Mail and New South Wales Advertiser, 4 September 1886, p. 495)
* Ah Kow’s advertisement is reproduced in Robyn Atherton, They Were More Than Just Gold Diggers: The Chinese of Murrumburrah and Surrounding Districts 1860s–1960s, second edition, Harden-Murrumburrah Historical Society Inc., Harden, NSW, 2011, p. 48.
A post to mark International Women’s Day, 8 March 2018.
This year marks the 125th anniversary of women’s suffrage in New Zealand. In September 1893, New Zealand became the first self-governing country to grant the vote to adult women when it passed its Electoral Act 1893. Australia became the second in 1902, granting the vote to white women through the Commonwealth Franchise Act 1902.
South Australian Register, 20 September 1893, p. 5
In their campaign for voting rights, the women of New Zealand petitioned the New Zealand parliament in 1891, 1892 and 1893. The 13 petitions presented to parliament in 1893 were signed by nearly 32,000 women, almost a quarter of the country’s white adult female population.
The largest petition, presented to parliament in July 1893, contained the signatures of about 24,000 women. Among them were Minnie Alloo of MacLaggan Street, Dunedin, and M. Alloo, also of Dunedin, likely to be Minnie’s mother, Margaret.
M. Alloo’s signature on page 32 of the 1893 Women’s Suffrage PetitionMinnie Alloo’s signature on page 141 of the 1893 Women’s Suffrage Petition
The previous year three Alloo women of Dunedin, along with more than 17,000 others, had signed the 1892 suffrage petition: Mrs Alloo, A. Alloo (Agnes) and Lena Alloo (Helena).
When Minnie signed the 1893 petition she was only nineteen years old, two years short of ‘the age of twenty-one years and upwards’ as stated on the petition’s first page. Three years later, aged twenty-two and now resident in Hanover Street, Dunedin, Minnie appeared on the 1896 electoral roll, as did her unmarried sisters Helena (age 29) and Agnes (age 31).
***
Minnie Rose Alloo was born at Queenstown, New Zealand, in 1874.* She was the youngest daughter of Margaret Alloo née Peacock (b. 1840, Scotland) and John Alloo (陳三樂) (b. 1828, Canton, China), a Chinese interpreter.
Margaret and John had married in 1856 in Ballarat, Victoria. Their nine children were Thomas (1857), Elizabeth (1859), William (1861), Amelia (1863), Annie Agnes (1865) and Helena (1867), who were all born in Victoria, then Alfred (1871), Minnie Rose (1874) and Arthur (1876), all born at Queenstown.
Queenstown, Wakatipu, New Zealand, taken by William Hart, 1880 (Museum of New Zealand Te Papa Tongarewa)
The Alloo family moved from the Victorian goldfields to Otago in 1868. In Victoria, they had lived at Ballarat and Melbourne, where John Alloo had worked as an interpreter, police detective, storekeeper and restaurateur, running the famed ‘John Alloo’s Chinese Resturant’ in Ballarat in the 1850s. The restaurant was immortalised in sketches by S.T. Gill in 1855, and today visitors to Soveriegn Hill can visit its replica in the town’s main street. John Alloo was naturalised in Victoria in 1856.
In New Zealand, John Alloo worked as a constable-interpreter with the police force, first at Lawrence, then at Naseby, Clyde and Queenstown. In Naseby the Alloos owned the Ballarat Hotel, which they sold in 1870. John was discharged from the police force in October 1877 due to ill health, and the family moved to Dunedin.
‘Mount Ida Chronicle’, 5 November 1869, p. 2
In 1871 Margaret and John Alloo were said to ‘live together very happily — have a fine family of boys and girls, who are well educated, and speak and write English well.’
***
Unlike the activities of the men of the Alloo family (which I won’t go into further here), Minnie Alloo, her mother and sisters are harder to track in the historical record. Their names do appear in the Otago newspapers here and there, though. Margaret Alloo is mentioned at the Ballarat Hotel in 1870. The girls appear in school prize lists, particularly Elizabeth who became a student teacher in Queenstown in the late 1870s, teaching at the same school her younger siblings attended. Amelia made the news in 1881 when she was working as a dressmaker in Dunedin, and when she was sued for divorce in 1891. Mrs Alloo and the Misses Alloo also appear as passengers in shipping notices, such as in 1907 when a Miss Alloo, together with Minnie, her husband and daughter, travelled to Wellington.
Minnie Alloo married John Quane (b. 1879, Isle of Man) in Christchurch in 1904 (NZ BDM 1904/5207). They had 2 children: Irma (1905) and Maurice (1909) (NZ BDM 1905/20121, 1909/13828). The family migrated to the United States in 1914, and Minnie became a US citizen in 1940 when John was naturalized. Minnie Quane died in San Francisco, California in December 1948 at the age of seventy-four.*
Minnie and her family are listed on this passenger manifest for the Tahiti, from Wellington to San Francisco, July 1914. (Ancestry.com. California, Passenger and Crew Lists, 1882-1959. Original data: Selected Passenger and Crew Lists and Manifests. National Archives, Washington, D.C.)
Postscript
The Alloo family were not the only ones to leave the Victorian goldfields for Otago. Well-known Chinese New Zealanders Choie Sew Hoy and Chew Chong – who are both included in the Dictionary of NZ Biography – did likewise.
Another family that moved across the Tasman in the 1860s was that of my paternal great-grandmother, Florence Bellamy. Her parents, Mary Garrett Bellamy née Millar and John Thomas Bellamy – together with their three surviving children Mary Sarah Crawford (1857), William (1860) and Frances (1861) – left Victoria for Otago in about 1862 or 1863. Three more daughters, Hannah (1864), Eliza Crawford (1866) and Florence (1868), my great-grandmother, were born in Dunedin. Florence was largely raised by her sister Frances after their mother’s death in 1872. Florence Bellamy attended the Middle District School in Dunedin at the same time as the Alloo children.
*Minnie Alloo’s New Zealand birth was registered in 1874. Her California death certificates gives her date of birth as 16 November 1873 and John Quane’s US naturalization application gives it as 17 November 1874. I haven’t purchased a copy of her birth certificate to confirm the correct year of birth.
James Ng, ‘The Otago Chinese goldminers: Factors that helped them survive’, in Rushing for Gold: Life and Commerce on the Goldfields of New Zealand and Australia, edited by Lloyd Carpenter and Lyndon Fraser, Otago University Press, Dunedin, 2016
Next month I will be giving a paper on Chinese women in colonial New South Wales at the International Conference on Chinese Women in World History at Academia Sinica in Taipei. My paper will focus on the early period of Cantonese migration to Australia, from the 1850s to 1880, and present short biographical sketches of four Chinese women who arrived in New South Wales in the 1860s – Ah Happ, Ah Fie, Kim Linn and Sam Kue. Before 1881 there were no legislative limits on the entry of Chinese women to New South Wales.
I was particularly interested in these four women because of their early arrival in the colony, and their rarity among the colonial Chinese population, but there are others I’ve come across whose lives I’d also like to know more about. One of those is Chin Sheng Geong, the wife of the fabulously named missionary and interpreter George Graham Mackie Ah Len.
Chin Sheng Geong (born c. 1856) married George Ah Len (born c. 1837) in Canton in about 1876, while he was on a visit home from Australia. They seem to have arrived back in Australia together in 1877 (along with a female Chinese servant who accompanied Chin Sheng Geong). They lived in the Rocks, which was then Sydney’s Chinatown, in Queen Street, a laneway that ran off Essex Street between George and Harrington streets. There Chin Sheng Geong gave birth to and raised her family of six: Jane (b. 1877), Mary (b. 1879), Ada (b. 1882), James (b. 1886), and twins Peter and Thomas (b. 1888). The children were all baptised. George Ah Len died in 1889, after which time Chin Sheng Geong returned to China with her children.
Birth certificate of James Ah Len, born in Queen Street, Sydney, 1886 (NAA: SP42/1, C1904/71)
George Ah Len coincidentally also features in my naturalisation research. He was naturalised as a British subject in 1878 (No. 78/206), and in 1882 was registered as a ‘person known to Government whose endorsement is considered sufficient’ on applications for naturalisation. From 1882 to 1888 he endorsed the naturalisation applications of more than 60 Chinese in New South Wales.
Typically, there is much more to be found about husband than wife, but within his story we can find traces of her. The following brief chronology about George Ah Len and Chin Sheng Geong in Australia is compiled from historical newspapers, government gazettes, naturalisation records, Sands Directories, BDM records and immigration files.
1868
Early in the year Ah Lin was baptised at Maryborough, Victoria, and later, as George Ah Lin, he began his training as an evangelist under Rev. William Mathew in Melbourne.
In August, George Ah Len, together with several others including Chen Ateak and On Chong, wrote to the Sydney Morning Herald on the ‘Chinese Question’.
In October, three Chinese women (one perhaps being Chin Sheng Geong?) were in the congregation at the baptism of six Chinese men by the Rev. Dr Steel, assisted by George Ah Len, at St Stephen’s Church.
In December, George Ah Len was part of a deputation of Chinese merchants to the Colonial Secretary regarding aggressions against the Chinese in Sydney.
In February, George Ah Len was part of a deputation of Chinese merchants to the Colonial Secretary about vice and immorality among the lower classes of Chinese in the colony.
Birth of Mary Ah Len, to George and Sheen Geong, Sydney (NSW BDM 1907/1879 and 1089/1879 V18791089 46)
1882
On 7 March 1882, birth of Ada Ah Len, to George and Ching Sheeng Chung, Queen Street, Sydney (NSW BDM 1882/1167; NAA: SP42/1, C1902/2210). Birth attended by Mrs Strange (nurse) and Mrs Morrison.
Birth certificate of Ada Ah Len, born in Queen Street, Sydney, 1882 (NAA: SP42/1, C1902/2210)
1883
George ‘Ah Lenn’, ‘Chinese interpreter’, lived at Queen Street.
Sands Sydney Suburban Directory 1876, p. 268 (Ancestry.com, Sands Directories: Sydney and New South Wales, Australia, 1858–1933, 2010.)
1885
In December, George Ah Len was presented to His Excellency Baron Carrington, Governor of New South Wales, at a levée held at Government House.
On 16 June 1886, birth of James Ah Len, to George and Sheng C, 11 Queen Street, Sydney (NSW BDM 2324/1886 and 1314/1886 V18861314 46; NAA: SP42/1, C1904/71). Birth was attended by Mrs Strange (nurse) and Mrs Morrison.
1888
Birth of twins, Peter and Thomas Ah Len, to George and Shenn, Sydney (NSW BDM 1748/1888 and 1356/1888 V18881356 46 and V18881356 47; 1749/1888 and 1357/1888 V18881357 46)
1889
In January, there was an unclaimed letter at the General Post Office, Sydney, for Mr Ah Len, Queen Street.
1889 ‘No. 32. LIST OF LETTERS RETURNED FROM THE BRANCH AND SUBURBAN OFFICES, AND NOW LYING AT THE GENERAL POST OFFICE, UNCLAIMED’, New South Wales Government Gazette, 2 January, p. 25, http://nla.gov.au/nla.news-article224311037
On 23 April, George Ah Len died at 4 Queen Street, Sydney, aged 52 (NSW BDM 717/1889)
