In January 2018, Sophie Couchman and I hosted our second Chinese Australian Hometown Heritage Tour to Hong Kong and Guangdong. The tour ran for eleven days, from 14 to 24 January 2018, and visited Hong Kong, Jiangmen, Kaiping, Taishan, Xinhui, Zhongshan and Zhuhai.
We were joined on the tour by seventeen guests, from New South Wales, Victoria, South Australia, Queensland and the UK – most of whom were descended from early Cantonese migrants to Australia. One of our guests was on the tour for a second time.
Itinerary: morning visit and cultural activities in Cangdong village; lunch at Deji Restaurant, Tangkou; afternoon cultural activities and Cantonese opera performance in Cangdong village; own choice for dinner, Kaiping
Itinerary: accompanied by Dr Selia Tan, morning visit to Fengcai Tang, Dihai, then Majianglong village and Baihe Pier, Baihe; lunch in a local restaurant, Baihe; afternoon tea in Yueshan market, Kaiping, then visit to Qiaotou and Zhaolongli villages, Yueshan; dinner at Qianmanyuan restaurant, Taicheng, Taishan
Itinerary: morning visit to Longtengli in Shandi village and Meijia Dayuan, then to Haikou Pier and Silver Letter Museum, Haikou; lunch in Doushan; afternoon self-guided walking tour of ‘Old Toising’ and own choice for dinner, Taicheng
Itinerary: yum cha breakfast at Gaoye Hotel, Taicheng; morning visit to Shiquli village, Luokeng, Xinhui; lunch at Yufuzi restaurant on the river at Luokeng; afternoon visit to Xinhui Confucius Temple and Jinniushan Overseas Chinese Cemetery, Xinhui; dinner at Shiqi Lao restaurant, Zhongshan
Itinerary: morning visit to Zhuxiuyuan and Shachong villages, Zhongshan South District; own choice for lunch and afternoon self-guided walking tour of ‘Old Shekki’ along Sun Wen Road, Shiqi, Zhongshan; dinner at Xi Jia restaurant, Sanxi village, Zhongshan East District
Itinerary: morning visit to Xiangshan Commercial Culture Museum, Shiqi, then to Museum of the Former Residence of Sun Yat-sen and Zhongshan Folklore Culture Museum, Cuiheng, Zhongshan; lunch at Hi Centre and Zhuhai Opera House, Xiangzhou, Zhuhai; afternoon visit to Meixi Royal Stone Archways, Meixi village, Xiangzhou; dinner at Deyue Fang restaurant, Yeli Island, Xiangzhou
Day 11: Zhuhai 珠海 – Hong Kong 香港
Wednesday, 24 January 2018
Itinerary: morning walking tour of old Xiangzhou fishing port led by Kate Bagnall and visit to Transient Fishing Culture Exhibition Hall, Xiangzhou, Zhuhai; ferry transfer to Hong Kong
Finally, a big thanks to our 2018 tourers – Megan, Kerry, Pauline, Leanne, Natalie, Susan, Richard, Ann, Sally-Anne, Yvonne, Lyn, Kevin, Sarah, Robbie, Janice, Alice, Dalys – for the things each one of you brought to the tour. It’s a joy and a privilege to be able to share these experiences with you!
LABBAYU.—In loving memory of my dear mother, Mary Ann Labbayu, who departed this life June 17, 1887, after a long and painful illness; aged 43 years.
It is just twelve months ago to-day
Since my dear mother passed away,
Since I stood by my mother’s side
And saw her breathe her last.
She faded like some southern flower
Parched by cruel rays;
And now beneath the dark, cold sod,
My dear mother lays.
Inserted by her loving daughter, Aggie Hop War, Newcastle.
According to her death certificate (NSW BDM 11450/1887), Mary Ann Labbayu, age 42, died at Watt Street, Newcastle, after suffering cancer of the uterus for three years. She was buried in the Catholic section of Sandgate Cemetery at Newcastle (Portion Catholic 1, Section D Com, Plot 389).
Mary Ann’s death left her two daughters, Sarah and Mary Agnes (Aggie), aged 21 and 19, parentless.
Four years earlier, on 6 September 1883, they had lost their father, Thomas Labbayu, in a riding accident near their home at Greta. Thomas’s accident and the subsequent inquest received a long write-up in the local Matiland newspaper. Thomas was buried at Branxton Cemetery, with a handsome headstone erected by his daughter Aggie and her husband. Mary Ann inherited her husband’s estate.
Thomas Labbayu’s death certificate (NSW BDM 8600/1883) gives some interesting particulars about his life. It says he was aged 46 at the time of his death (meaning he would have been born around 1837), he was originally from China, and had been in New South Wales for 20 years (so would have arrived around 1863). He had worked as a contractor.
But this information doesn’t quite tally with the details given at the time of his naturalisation a decade earlier, in January 1874, and it’s these earlier details that are probably more accurate.
Thomas’s naturalisation certificates states that he was from Armoa, China (presumably Amoy), that he arrived in New South Wales in 1853, and that he was aged 30 in 1874 (meaning he would have been born around 1844). In 1874 he working as a carpenter and fencer at Greta, near Branxton, and had purchased land (NSW Certificate of Naturalization No. 74/12, in the name Thomas Labbayn).
Mary Ann Coyle and Thomas Labbayu married in the manse at St Stephen’s Presbyterian Church, East Maitland, on 17 February 1868 (NSW BDM 2561/1868). At the time of their marriage they were living at Buttai and Thomas was working as a woodsplitter. Mary Ann had given birth to a daughter, Sarah, two years earlier (NSW BDM 10383/1866, registered under surname Coyle), and in the year of her marriage to Thomas, they had another daughter, Mary Agnes (Aggie) (NSW BDM 11567/1868).
When their mother died in 1887, Sarah and Aggie Labbayu were both already married. They had married young: Aggie was sixteen when she married James Sydney Hop War, and Sarah was eighteen when she married James J.H. Ah Chee, both marriages taking place at Greta in 1883.
Sarah married again in 1886, presumably after the death of her first husband, to a man named William Coulton — it was ‘Sara J. Coulton, daughter of the deceased’ who was listed as informant on her mother’s death certificate.
With William Coulton, Sarah had two children, Herbert and Mary, born in 1887 and 1888 (NSW BDMs 30336/1887 and 31671/1888). I haven’t immediately located the birth of any children with her first husband, James Ah Chee, but an immigration file from 1909 mentions a ‘half-caste Chinese’ man named Ah Chee who was the nephew of Aggie Hop War (NAA: SP42/1, C1909/2915).
More can be discovered about the Hop War family. James Hop War was a successful cabinetmaker in Newcastle, where he and Aggie established a home in Watt Street. They had four daughters: twins Eveline and Florence (b. 1884), Agnes Amy (b. 1887) and Gertrude (b. 1889). James Hop War was naturalised in 1882. His naturalisation certificate stated that he had arrived in New South Wales on the Isle of France in 1870 at the age of 17. In a letter to the newspaper in 1891, after certain accusations were made against him, James Hop War declared, ‘I have been a resident of Newcastle for 17 years, have a wife and four children dependent on me for support’. He appears to have been a prominent presence in the local Chinese community and acted as government interpreter.
James, Aggie and their children left New South Wales for Hong Kong in 1892. Some time after, James and Aggie’s marriage fell apart and James returned to Sydney in January 1904 while the rest of the family remained overseas (NAA: SP42/1, C1909/2915).
Versions of the family name that appear in the records are: Labbayu, Labbayue, Labbayn, Labayu, Labbayer, Lavyu.
I’m still digesting all that I heard at the 5th WCILCOS conference and cogitating about the exciting possibilities for international collaborative work that have emerged from it. I’m hoping to pull together some more thoughts about my discussions with folk from Canada and the US about mixed-race overseas Chinese families and children.
Date: Friday, 6 August 2010 Time: 6pm Admission: $2 Venue: Jenny Florence Room, 3rd Floor, Ross House, 247 Flinders Lane, Melbourne (between Swanston and Elizabeth Streets)
Topic: A transnational Chinese-Australian family and the ‘New China’
Speaker: Pauline Rule
Chung Mow Fung arrived in Melbourne in 1857 as a single man and left nearly forty years later in 1895 to settle in Hong Kong together with his Chinese wife and a large family of eight surviving colonial-born children. Twenty-five years of constructing a family in country Victoria had seen Chung Mow Fung and his wife Huish Huish negotiate between Australian and Chinese culture and between ‘traditional’ and ‘modern’ values especially in the area of gender roles. Settlement in the complicated liminal space of Anglo-Chinese Hong Kong allowed the family to identify to varying degrees with the different parts of their cultural formation. Their Australian background was acknowledged and their life-style was largely westernized but some members of the family became involved in the Republican era in the struggle to change aspects of Chinese culture, especially the role of women. This paper will examine how the Australian childhood of the family members played some part in how they, especially the women, lived out their adult lives while also retaining a strong commitment to their Chinese heritage.
Pauline Rule undertook postgraduate research on the Bengali intelligentsia and then the social history of Calcutta during the period of the British Raj. She worked in both the curriculum and assessment areas of the Victorian Curriculum and Assessment Authority and its prior manifestations. She has also researched and written extensively about the experiences of Irish women in nineteenth century Victoria. As part of this research she has examined marriages between Irish women and Chinese men in colonial Victoria and the outcomes for some of these families. This has lead to an interest in those Chinese women who came to Victoria in the colonial period.
Talk followed by an informal, inexpensive meal in a nearby Chinatown restaurant.
Hong Kong University Theses Online does just what it says – provides online access to theses completed at the University of Hong Kong. You can browse by degree or department and, unlike many other similar online thesis sites, this one provides full-text searching.
There’s much of interest here – including a number of theses I’ve wanted to read for a while – and it’s all available free of charge. Hooray.
Here are some that took my eye:
Michael Williams – Destination qiaoxiang (a must-read thesis! The first real exploration of Australia’s Chinese communities from a transnational perspective)
From 1908 to 1932, Sidney Gamble (1890-1968) visited China four times, traveling throughout the country to collect data for social-economic surveys and to photograph urban and rural life, public events, architecture, religious statuary, and the countryside. A sociologist, renowned China scholar, and avid amateur photographer, Gamble used some of the pictures to illustrate his monographs. The Sidney D. Gamble Photographs digital collection marks the first comprehensive public presentation of this large body of work that includes photographs of Korea, Japan, Hawaii, San Francisco, and Russia.
As I was looking through the Guangdong photos, my eye was particularly taken by this image of a rickshaw driver in a fantastic raincoat. It was taken between 1917 and 1919 in Canton.
It reminded me that on one trip to China, I spent some time exploring the ‘antique’ furniture markets in Tanzhou, Zhongshan, just outside of Zhuhai. (The no. 31 bus from Zhuhai went there.) The markets are a mixture of small shops/factories that produce ‘antique’ Chinese furniture and other shops that have genuinely old stuff. These raincoats were hanging outside up outside one little place – one is adult-sized and the other child-sized.